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Nulla profecto est, quin suam vim retineat a primo ad extremum, vellet iniquus iustus
Atque haec coniunctio confusioque virtutum tamen a philosophis ratione quadam distinguitur
Haec quo modo conveniant, non sane intellego
Nihil enim hoc differt
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Huic mori optimum esse propter desperationem sapientiae, illi propter spem vivere
Si enim non fuit eorum iudicii, nihilo magis hoc non addito illud est iudicatum
Sin autem eos non probabat, quid attinuit cum iis, quibuscum re concinebat, verbis discrepare?
Hoc non est positum in nostra actione, quis istud possit, inquit, negare?
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By petro
, in Uncategorized
, at January 27, 2017